Reading the book of Daniel

I have to admit to being a bit surprised by how much I’ve appreciated looking at the first part of the book of Daniel. As much as I love the Bible, I associate the stories of Daniel with Sunday school stories that tended towards primarily encouraging us to be good moral people. Such a simplistic understanding of the stories (and the Bible) doesn’t fit with the complexity of real life today.

Yet the conversations we’ve had in our studies and the commentaries we’ve been using have been encouraging. Both commentaries (Wendy L. Widder’s The Story of God Bible Commentary: Daniel and John Goldingay’s Daniel & The Twelve Prophets for Everyone) have challenged us. I’ve been convicted about how much culture (and empire) can form us. I’ve also been comforted by how God continues to be present in our lives.

First, some words of conviction. Goldingay, in speaking of Daniel 3 and the actions of Shadrach, Meshach, and Abednego notes that

“Their unwillingness to live by other people’s conventions and expectations raised questions about those conventions and expectations. It’s one of the ways in which Jewish people have fulfilled their vocation to draw the rest of the world away from its usual assumptions about religion and life.” John Goldingay, Daniel & The Twelve Prophets for Everyone, 20.

Widder, in talking about how Daniel 3 might apply to our lives today, highlights how idols are not always as obvious as the one that appeared in that chapter. Bowing down to the idols of today can happen in very subtle ways:

“Sometimes when I sit down to write, facing my computer screen with outstretched hands, I wonder if I am bowing before the god of prestige. When I lie prostrate on the couch during primetime, it occurs to me that the god of entertainment and leisure might have taken up residence in my living room. In the glow of the refrigerator as I partake of unnecessary and even unhealthful calories, I realize I might be fellowshipping with the god of gluttony. . . Perhaps the most pervasive idol is human autonomy – the right to do what we want, how we want, when we want, with whomever we want. If something makes us happy, we are entitled to it. If something makes us unhappy, we are entitled to get rid of it. Human autonomy is the god of gods, and we worship it fervently.” Wendy L. Widder, The Story of God Bible Commentary: Daniel, 81.

While I found the story to be convicting, I also found it encouraging. Surprisingly enough, the encouragement is not because on account of how, in the book of Daniel, it appears that God always shows up and rescues those who follow God. In fact, the rest of the Bible (and even the situation of the Israelites in Daniel who have been carried off to a foreign land) indicates that God does not always rescue people. Instead, God is present with those who follow God.

We, like Shadrach, Meshach, and Abednego are invited to follow God, not simply because “the God we serve is able to deliver us” but “even if God does not.” (Daniel 3:17-18). As much as I sometimes want a God who will simply and always intervene in my life to deliver me, I know that this doesn’t reflect reality. Deep down, I’d also rather follow a God who does not simply follow my whims but instead is present in the midst of the complexity and suffering in life.

CRC Statement on Mass Shootings

During our Lenten Communion services, Rev. Betsy Aho led us in a lament on the existence of the phrase ‘another mass shooting.’ How can we not be upset when so many continue to be killed and hurt?

In light of several recent shootings, I am thankful that the Christian Reformed Church, which is the denomination that supports Campus Edge, recently put out a statement on mass shootings.

The following are some highlights of that statement:

“As Christian Reformed people, we grieve this loss of life. We grieve the hatred and extremism behind these acts of violence. We, as God’s church and society, grieve that we’ve been unable to put a stop to mass shootings

What these shootings have in common is a fuel of false narratives that the gunmen were allowed to feed on. They were hearing stories about, connecting with communities that support, and believing in the idea that some people are less human than others, and that these “others’” lives are worth less. As long as this fuel is allowed to continue, senseless deaths will continue.

White supremacist acts of terror have been committed in the United States from its earliest days, at the hands of those most often radicalized on the margins or in secret. Today, these ideas have come into the mainstream, and have been espoused and amplified by people in leadership, even in the highest elected offices.  

Words matter. Using dehumanizing and hateful speech when referring to immigrants, refugees, and people of color, fuels and affirms violent actions against them. And these words, especially when they come from people in leadership positions, greatly displease our God.

The document continues by providing biblical basis for their condemnation of racism, as well as condemnation for those, especially authority figures, who do not use their influence to do good to all people, especially those most vulnerable. We are encouraged to do something since “we know that words can fuel and affirm violent actions.” So the statement calls on all members of the CRC to “take an active stance against false narratives. We ask them to stand up against racism and acts of white supremacy. We ask them to speak up against words of misogyny and of hatred toward immigrants. We ask them to be proactively anti-racist, proactively anti-sexist, and to proactively promote the dignity of all people.”

We, too, at Campus Edge, encourage everyone to:

  • “pray for the president and prime minister of our respective countries, our elected officials, and those with the most resources and political influence, that they will use their positions of power to promote the dignity of all people, particularly people of color, immigrant communities, and women targeted by these shootings
  • pray for those who are grieving following incident of mass shootings and violence
  • pray for Latina/o, people of color, and immigrant pastors and congregants of the CRC who may be feeling overwhelming fear and grief at this time
  • pray for people of color, immigrants, refugees, and other vulnerable and marginalized people who are too often the targets of hate speech and violence fueled by false narratives in society
  • pray that the individuals, who have been radicalized or are at risk of being radicalized by hateful rhetoric, would learn truth and find community with truth-tellers
  • lament the ways in which the church (and Christians) have not only been silent about these false narratives but has, at times, used them to oppress others
  • speak up from our individual places of influence when we notice hate-filled speech and white supremacist beliefs being shared around us
  • extend an act of kindness or encouraging word to your colleagues, neighbors, fellow church members, and friends that are Latina/o, immigrants, and/or people of color.”

Help for when faith shifts

At Campus Edge we strive to be a welcoming place for those who are struggling with faith, especially those who aren’t sure if they’re able to continue to believe what they used to believe about God, church, and faith. If you’re connected to MSU and struggling with faith, we’d be honored to have you connect to us, either to meet others who’ve undergone the challenging journey connecting to faith shifting or simply to be able to share your own journey and struggles with someone who is committed to listening and encouraging you.

We’d also like to share resources with you in the midst of the struggles. Alongside of the series we did on faith shifting a number of years ago, we post resources periodically on this blog. The Well recently posted an article with suggestions for things you can do when your faith no longer feels familiar. The author, Jen Zamzow, noted that while we might expect our faith to shift at certain transitions in our lives, sometimes it happens unexpectedly, and “change is harder when it sneaks up on us.”

In those times, she gives the following suggestions of things to keep in mind “when we need our faith but it no longer feels familiar to us:”

  1. Be patient with yourself. Zamzow especially warns that “when we push too quickly for resolution without taking time to figure out whether this is even how we should resolve things, we end with simplistic answers that don’t even address the questions that we desperately need to ask.” After all, “faith is not about having everything figured out; it’s about doing the hard work of asking the difficult questions. Faith is not pretending to have all the right answers; it’s about trusting that the answers are there when we don’t see them.”
  2. See the opportunity. Zamzow notes that “it’s when we ask why we should pursue a life of faith that we are most likely to find a faith that connects with our deepest selves, a faith that is real and meaningful.”
  3. Be gentle with yourself. Zamzow notes that “We cannot force ourselves to believe something through sheer will; that’s not how belief works. And guilting or shaming ourselves or others into holding onto particular beliefs about God does little more than further our depression and despair. It is not how we foster deep, authentic faith; it’s how we end up overwhelmed, anxious, or angry at God.”

Tips for having difficult conversations

As a follow-up from our winter study on difficult conversations, the Network from the Christian Reformed Church provides a list of helpful resources for engaging in difficult conversations. They highlight Richard Mouw’s book, Uncommon Decency, as well as the Colossian Forum, and a number of different blog posts and websites. For those truly interested in engaging in difficult conversations, the Network post is a great resource.

Unexpected Encouragement

While we always hope that people are encouraged and challenged by the questions we provide at pub theology, it’s not always clear how the questions will be received. Nor is it always clear how the Spirit is present in the direction that our answers go. Yet, sometimes it’s fairly obvious that God is at work.

Earlier this spring, we started pub theology with a simple question: what do people notice about you? People reflected a bit: for many, it had to do with their physical appearance, for others, it was a specific emotion. But it felt like a hard question to answer because many of us weren’t sure what people noticed or even whether we liked what people seemed to notice. Spontaneously, one person started sharing what they noticed about another, and soon everyone heard about the good we saw in each other: one person’s courage and strength, another’s gracious presence, another person’s joy and enthusiasm. The question thus prompted a brief time of encouragement where we could recognize the unique gifts that each of us brings to our relationships and how we appreciate each other’s presence.

Why have the hard conversations?

At the recent Christian Reformed Campus ministry association conference we talked about a lot of hard things: racism, abuse of power, and sexuality (and all in one day!). It hadn’t really occurred to me that people might perceive this as strange until one person asked me why we were focusing on all these things and another wondered if we’d planned in a drink at the end of the day (pub locations were indeed made public).

The hard conversations were framed by worship and by sharing with each other about how we [campus ministers and students] were doing. That, I hope, helped place the conversations in the right perspective, even as I believe that the conversations were still hard and could potentially have caused people distress and anxiety. I hope and pray that people are still positively working through what we talked about. After all, we have these conversations together because we all need to see how faith relates to all areas of our lives, including and especially the hard things.

Furthermore, I believe these are areas “where a lot of pain and distress has happened and continues to happen,” and so “I’d like to do all I can to be equipped to know best how to bring the hope of Christ to those [who] are hurting.”

May Report from Pastor Brenda

One of the things I love most about pastoring is getting to walk alongside people in their faith journeys. I am honoured that people are willing to share their struggles with me, and I am thankful that I can be an encouragement in the middle of the questions and the challenges that life can bring.

Another thing I love about what I do is looking at the Bible with others, including difficult texts like the book of Judges. When we started reading it this past semester, I wasn’t sure how encouraging or applicable it would be. Yet, fairly quickly we saw how the text reveals how God uses the unexpected people around us. At the same time, the text raises questions about how God intervenes in peoples’ lives. Struggling through why God acts in ways we don’t understand in the text provides a means of talking through the questions we have about how God acts today.

It’s important to me as a pastor to provide opportunities to have difficult conversations, whether that be talking about how God acts, political issues, or racism. Because these conversations matter so much, we spent part of the semester discerning why these conversations are difficult and then helping each other learn better how to speak about things that matter to us, including spiritual matters. We could still use some practice with this, so we’ll keep talking about political issues at pub theology, and we’re looking further at racism this summer.

Lastly, I want to express thanks for the people who have encouraged and helped me in the ministry. I have been inspired and encouraged by Hannah in the short time she’s been with us. I have also been challenged and helped by the students who are part of Campus Edge, especially with our Lenten service and pub theology. I also am thankful for Cory and Heather who willingly answered questions connected to their academic journey. Thanks, too, to the CEF board who pushed me to organize such an evening and who have supported and encouraged me in many other ways. Finally, I give thanks for all of you, especially for your prayers, financial support and general encouragement of the ministry.

May report from Campus Edge Board

Dear friends,

As this academic year ends, and we on the Campus Edge board begin to look to the coming year, there are good reasons to be enthusiastic. Brenda has gotten more closely involved with a group of Christian faculty on campus, helping to coordinate their monthly prayer meetings and forming connections that should help Campus Edge in pursuing its mission. She has also begun to brainstorm with the student leadership team about ways to work with other churches and campus ministries to enhance the shared mission of Christian outreach to the graduate and professional students of MSU.

We feel very fortunate in particular to have Hannah Lee joining Campus Edge as the new assistant Pastor. Hannah is impressively well qualified for the job, with an M.Div. from Calvin Theological Seminary and experience in several types of ministry work, including Campus Ministry.

Also encouraging as we look to the future is the success of our Spring Fundraiser, “An Evening of Gospel.” The event featured a program of Gospel and folk music, made possible by several members of River Terrace Church who generously contributed their musical gifts. It also provided an opportunity to spread the word about the mission and the activities of Campus Edge Fellowship. Those who came enjoyed the music, and also gave generously to the ministry. We are very thankful for that, and I am thankful for the considerable labor donated by my fellow board members to make the event come off as well as it did.

Jeff Biddle, Campus Edge Fellowship Board President

God of questions

Jacqui Mignault, a Christian Reformed campus minister at Mount Royal University in Calgary, has recently written some thoughts related to questions and answers on her blog. The following is the first part of her prayer for students, researchers, learners at the end of the semester:

Jesus of the Stacks
Jesus of all the true things
Jesus of all the words. . .

In our ease, in our dis-ease, in our need to just
Get
Through

The (right) answer has become our salvation. . .

When we have answers that fit our documents rather than bind up lives….
well, speak louder to us please. . .

In an earlier blog, she writes about her own experience with questions, and the challenge of living into those questions instead of finding easy answers. She closes with a quote from Rainer Maria Rilke, a quote that we could all spend more time living into.

Be patient toward all that is unsolved in your heart and try to love the questions themselves, like locked rooms and like books that are now written in a very foreign tongue. Do not now seek the answers, which cannot be given you because you would not be able to live them. And the point is, to live everything. Live the questions now. Perhaps you will then gradually, without noticing it, live along some distant day into the answer.