Worse than the nations around you

Ezekiel 5:6-7 says that Israel has been worse than the surrounding nations. Such an accusation seems strange, as it doesn’t seem merely to say that Israel was worse in not obeying the special laws that God gave them, but instead that Israel was objectively worse than those around them. How is this possible?

First, Ezekiel 16 and 23 provide a rather distressing picture of God’s accusations of what happened: Israel had rejected God and run after other gods. In no nation would it be appropriate to reject your own god.

Secondly, there is something about religious systems that allow for a certain type of abuse. The beginning of 1 Samuel speaks of how Eli’s sons, priests, were taking advantage of their religious positions to take the best meat and sleep with the women serving at the temple. In light of what we know about power (cf #metoo and #churchtoo movements) the sexual favors were most likely not consensual. All of the abuse scandals within the church show us how easy it is to turn a blind eye when we believe that good people wouldn’t do that sort of thing. So the words ‘you have been worse than those around you’ are distressingly applicable not only to the Israelites in Ezekiel’s time but also to the church today.

On top of this, many people who are not Christians have a distressing image of Christians as being judgmental and unloving, especially to LGBTQ+ folks. In other words, we are perceived as being worse than those around us.

The book of Ezekiel is trying to get the attention of the people of Israel so that they realize how bad they really are. What will it take for Christians today to recognize our own shortcomings? Furthermore, what actions can we as Christians do to help believe that we are not worse than those around us? Those are the questions that our study of Ezekiel left us with, questions that are not easy to answer.

Applying Ezekiel to today

We’ve started a study on Ezekiel. The stories in Ezekiel are fascinating and peculiar, and so it is a joy for me to talk about what is going on in the text.

However, the strange-ness of the text makes it difficult to see how the text might apply to our lives. Going out and being like Ezekiel is not exactly an option: in the first five chapters, Ezekiel eats a scroll, is told to lie on his side for more than a year, create a mini-enactment of a siege, and run around the city hacking at a chunk of hair with a sword. Doing any of these things today would more likely result in somebody wondering what is wrong with you than having people assume such actions are God’s way of speaking today.

And yet, there is something to the startling nature of Ezekiel’s actions. They make people wonder (cf. Ezek 24:19). When we think about applying Ezekiel to today, the question we’ve been asking is what sorts of actions (or even words) we can do that would make people wonder about who God is and what it might look like to follow God.

Perhaps, as in the book of Ezekiel, it will appear as if those around us do not hear us. Yet, “whoever would serve as the messenger of God must recognize that the calling is not to success but to faithfulness.” (Daniel Block, Ezekiel 1-24, 131). In light of this, we shouldn’t be too hard on ourselves if we are not radically changing the world or bringing more people to Jesus. At the same time, we can trust the Spirit is working in the world around us (including the university) and that people will indeed ask us who God is and what faith and spirituality look like.