At Campus Edge we strive to be a welcoming place for those who are struggling with faith, especially those who aren’t sure if they’re able to continue to believe what they used to believe about God, church, and faith. If you’re connected to MSU and struggling with faith, we’d be honored to have you connect to us, either to meet others who’ve undergone the challenging journey connecting to faith shifting or simply to be able to share your own journey and struggles with someone who is committed to listening and encouraging you.
We’d also like to share resources with you in the midst of the struggles. Alongside of the series we did on faith shifting a number of years ago, we post resources periodically on this blog. The Well recently posted an article with suggestions for things you can do when your faith no longer feels familiar. The author, Jen Zamzow, noted that while we might expect our faith to shift at certain transitions in our lives, sometimes it happens unexpectedly, and “change is harder when it sneaks up on us.”
In those times, she gives the following suggestions of things to keep in mind “when we need our faith but it no longer feels familiar to us:”
- Be patient with yourself. Zamzow especially warns that “when we push too quickly for resolution without taking time to figure out whether this is even how we should resolve things, we end with simplistic answers that don’t even address the questions that we desperately need to ask.” After all, “faith is not about having everything figured out; it’s about doing the hard work of asking the difficult questions. Faith is not pretending to have all the right answers; it’s about trusting that the answers are there when we don’t see them.”
- See the opportunity. Zamzow notes that “it’s when we ask why we should pursue a life of faith that we are most likely to find a faith that connects with our deepest selves, a faith that is real and meaningful.”
- Be gentle with yourself. Zamzow notes that “We cannot force ourselves to believe something through sheer will; that’s not how belief works. And guilting or shaming ourselves or others into holding onto particular beliefs about God does little more than further our depression and despair. It is not how we foster deep, authentic faith; it’s how we end up overwhelmed, anxious, or angry at God.”
The Emerging Scholars Network has a helpful article that gives wisdom for adapting one’s spiritual disciplines to the challenges of graduate school. The author, Chandra Crane, highlights “the value of simple, flexible, and defined spiritual disciplines. Or, to put it more succinctly, the urgency of having healthy boundaries between spiritual disciplines which give life and energy, and spiritual disciplines which require effort and sacrifice.” As the author points out, graduate school is complicated and asks a lot of people: “the realities of graduate school are often not enough time, money, or energy. So trying to do the exact same spiritual disciplines in a new season of life is often a recipe for disaster.”
She recommends adapting one’s practice of spiritual disciplines to be more simple: “streamlined, shorter, and/or less rigorous.” She graciously points out that “Accepting this limitation isn’t “settling” so much as settling in, understanding one’s finite nature (as opposed to God’s omnipotence), and adjusting to the realities of a new stage in life.” Reflecting that, she argues that “spiritual disciplines must be flexible enough to handle the constant changes in our lives as our schedules are interrupted and rearranged, and as our energy and stress levels ebb and flow.” For examples of what simple, flexible, and defined might look like, as well as further wisdom on spiritual disciplines, I recommend that you read the whole article.
In the short break between semesters, and as we enter into a new year, I encourage you to reflect on what it might look like to live more fully trusting in God’s abundance in our lives. This includes wondering what seasons it might be appropriate to work “too much,” while also challenging the length of those seasons and even the unspoken assumption that grad school (or academia) implicitly involves always working too much.
Heather Walker Peterson wrote a helpful reflection questioning what assumptions we make when we work all the time:
I’ve come to believe that when I had lived attempting to do all things well, ironically I was treating God as a God of scarcity instead of a God of abundance. By not following God’s command to rest, I was like the children of Israel trying to collect manna on the Sabbath when I needed to have gathered a little extra the day before. If God is a God of scarcity, I am required to do more and do it well for him (and me) to look good, but if he’s a God of abundance, then I must trust that I can take risks, listen for discernment, and focus on what I discern as the most important.
What might it look like to live into God’s abundance this coming semester/year?