God who cannot be seen, known, or spoken about properly

Our discussions on Lauren Winner’s Wearing God and who God is have led us to recognize that despite being the God who sees us (and who we see), we can never see God fully. It is like Heisenberg’s uncertainty principle where “the more precisely the position of some particle is determined, the less precisely its momentum can be known.” In relation to God, Winner describes what that might look like: “I cannot describe God in the same way that I cannot describe a picture I am holding millimeters from my eyes – the picture is made strange and unknowable not because it is distant but because it is close.” Winner, Wearing God, 235.

She notes further that:

“God is boundless and perfect; human language is precarious and contingent and decidedly small. Perhaps, say some philosophers, the only true things you can say about God are what God is not – God is not unjust, God is not finite- because to say anything positive is to limit a limitless God. To speak about this boundless being with our pockmarked words might be insulting, or deceiving, or just plain false. Maybe we would come closer to telling the truth if we said very little, or nothing at all.” Winner, Wearing God, 228.

But since I do need to speak of God and definitely want to speak to God, I appreciate Winner’s wisdom in how to go about doing that:

“It is only through prayer that I become able to speak about God at all; it is only in speaking to God that I can say anything about I remember this morning how prayer is first and finally a confession of dependence on God, and it is that confession alone that drains my speech of the power and argument and self-assertion that speech usually implies.” Winner, Wearing God, 234


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