I have to admit to being a bit surprised by how much I’ve appreciated looking at the first part of the book of Daniel. As much as I love the Bible, I associate the stories of Daniel with Sunday school stories that tended towards primarily encouraging us to be good moral people. Such a simplistic understanding of the stories (and the Bible) doesn’t fit with the complexity of real life today.
Yet the conversations we’ve had in our studies and the commentaries we’ve been using have been encouraging. Both commentaries (Wendy L. Widder’s The Story of God Bible Commentary: Daniel and John Goldingay’s Daniel & The Twelve Prophets for Everyone) have challenged us. I’ve been convicted about how much culture (and empire) can form us. I’ve also been comforted by how God continues to be present in our lives.
First, some words of conviction. Goldingay, in speaking of Daniel 3 and the actions of Shadrach, Meshach, and Abednego notes that
“Their unwillingness to live by other people’s conventions and expectations raised questions about those conventions and expectations. It’s one of the ways in which Jewish people have fulfilled their vocation to draw the rest of the world away from its usual assumptions about religion and life.” John Goldingay, Daniel & The Twelve Prophets for Everyone, 20.
Widder, in talking about how Daniel 3 might apply to our lives today, highlights how idols are not always as obvious as the one that appeared in that chapter. Bowing down to the idols of today can happen in very subtle ways:
“Sometimes when I sit down to write, facing my computer screen with outstretched hands, I wonder if I am bowing before the god of prestige. When I lie prostrate on the couch during primetime, it occurs to me that the god of entertainment and leisure might have taken up residence in my living room. In the glow of the refrigerator as I partake of unnecessary and even unhealthful calories, I realize I might be fellowshipping with the god of gluttony. . . Perhaps the most pervasive idol is human autonomy – the right to do what we want, how we want, when we want, with whomever we want. If something makes us happy, we are entitled to it. If something makes us unhappy, we are entitled to get rid of it. Human autonomy is the god of gods, and we worship it fervently.” Wendy L. Widder, The Story of God Bible Commentary: Daniel, 81.
While I found the story to be convicting, I also found it encouraging. Surprisingly enough, the encouragement is not because on account of how, in the book of Daniel, it appears that God always shows up and rescues those who follow God. In fact, the rest of the Bible (and even the situation of the Israelites in Daniel who have been carried off to a foreign land) indicates that God does not always rescue people. Instead, God is present with those who follow God.
We, like Shadrach, Meshach, and Abednego are invited to follow God, not simply because “the God we serve is able to deliver us” but “even if God does not.” (Daniel 3:17-18). As much as I sometimes want a God who will simply and always intervene in my life to deliver me, I know that this doesn’t reflect reality. Deep down, I’d also rather follow a God who does not simply follow my whims but instead is present in the midst of the complexity and suffering in life.